31.12.14 Pashtoonkhwa Milli Awami Party
31.12.2014:Pashtoonkhwa Milli Awami Party (PMAP) is a Pashtoon democratic political party in Pakistan. The Moto of PMAP is to unite Pashtoons of Baluchistan, Khyber Pakhtunkhwa and Federally Administered Tribal Areas.
Mahmood Khan Achakzai is the current party chairman. Abdul Rahim Mondokhail Advocate is the senior deputy chairman of the Party.
Sher Ali Bacha was the first Secretary General of Pashtoonkhwa Milli Awami Party. In 2013 elections PMAP won 14 Provincial Assembly seats including 3 reserved seats for women, which were allocated to the sisters of those Martyrs who sacrificed their lives for the rights and good future of Pashtoons. Pashtoonkhwa Milli Awami Party demands equal rights and identity for Pashtoons, our theme is to divert children from extremism to Education
AIMS AND OBJECTIVES
Pashtoonkhwa Milli Awami Party stands for and believes that each Nationality in Pakistan should have equal social, political and economical rights. PMAP believes that all the nations living in Pakistan should have equal rights and that each nation should have exclusive control over their own resources. PMAP demands and believes that Pashtoons from Chitral to Bolan should have one united province and have control over its own affairs.
With the growing high cost of petroleum products, gas, groceries and utility bills, the family income of a middle class family cannot keep pace and more people are living below the poverty line. Middle class families are under stress just trying to make their ends meet. PMAP believes that when individuals and families are given the opportunity to succeed, the economy grows and the country will become stronger. That is why equality of opportunity is a fundamental principle of PMAP. People are out of work and have tightened their belts. PMAP strongly believes in growing our economy, creating jobs across the Pashtoon land, so no Pashtoon has to leave his home and his loved ones in search of a better future far from home or even abroad.
To stay competitive on a global scale and for a better future, our economy depends on highly educated and skilled individuals in various trades and industries. Pashoonkhwa Milli Awami Party believes firmly that all Pashtuns deserve affordable access to education. PMAP also believes that Pashtoons should be able to get education in their own language.
When a loved one of a person gets sick, you want to be sure that you can count on the health care system. PMAP believes strongly that Every individual on the time of need must seek an efficient, accountable, affordable, scientific, culturally acceptable and sustainable Primary Health Care through its Public Health System
PMAP stand for open, fair, and strong democratic representation. PMAP believes that Parliament should belong to the people instead of the Prime Minister and/or President. Also, PMAP strongly believes that the Army and Intelligence Agencies should stay away from politics. PMAP stands for democracy and the supremacy of parliament.
PMAP supports the present government of Afghanistan and its efforts in rebuilding Afghanistan. PMAP strongly believes that Afghanistan is a sovereign state and therefore should have control of her internal and external affairs free from outside interference. As a result, it can have peace, commerce and friendship with other nations of the world. PMAP strongly condemns the interference of Pakistani Agencies in the affairs of Afghanistan or any other neighbouring country for that matter.
Mahmood Khan Achakzai known as Mashar (born in1948 - ) is a Pashtoon/Afghan Nationalist political leader rooted in the heartland Gulistan Janobi Pashtunkhwa Pakistan. Mahmood Khan Achakzai is the Chairman of Pashtunkhwa Milli Awami Party. He is the son of Abdul Samad Khan Achakzai historically known as Khan Shaheed.
Mahmood Khan Achakzai who is an Engineer by profession stepped in the politics after his father Abdul Samad Khan Achakzai was martyred. He openly opposed all the dictatorial regimes of Zia ul Haq and Parvaiz Musharaf. During Zia regime he led a protest procession of Movement for the restoration of Democracy on 7th October 1983 in the city of Quetta. The Army fired at the peaceful procession six pukhtoonkhwa NAP worker were martyred and shoot orders were issued against Mahmood Khan Achakzai. Mahmood Khan Achakzai went underground for 5 years and returned after the restoration of Democracy in 1988. A staunch nationalist and democrat, Mahmood Achakzai is widely respected by democratic circles for his principled stance with regard to human rights, women rights, minority rights and the rule of law. He has been elected member of National Assembly (MNA) several times from his home constituency of Qilla Abdullah and also from Quetta, Balochistan. In elections of 2013 Mahmood Khan Achakzai was elected from two National Assembly seats Pashtunkhwa Milli Awami party has won majority of provincial seats from the Pashtoon belt in Balochistan Province. His famous saying is ((We do not make enemies or friends on the basis of color, creed, race, religion, language or belief. We respect every human being on the earth)).
The Political Thought of Mahmood Khan Achakzai
Mahmood Khan Achakzai is a rare and unique politician in AFPAK Politics. His political struggle is the continuity of his father - Abdul Samad Khan Achakzai’s resistance against the British and later their heirs in Pakistan. His father was martyred while fighting for the political rights of Pashtuns both on political and academic fronts. Abdus Samad Khan Achakzai left a rich political legacy for Mahmud Khan and all the wisdom which he had learnt from the life and work of his father compelled him to form a political platform for uniting Pashtuns and urging them to raise a collective voice for their rights. Following are the salient features of Mahmood Khan’s political philosophy:
1- Pashtun Historic land
Mahmood Khan maintains that the land between Oxus and Indus is the historical land of Pashtuns which was divided during successive attacks on Afghan territory and therefore currently is under the control of other nations. Pashtuns have been losing their land to other nations due to lack of political consciousness, unity and national stance on collective issues collective and if they still don’t realize this fact they are destined to suffer more in political terms. Mahmood Khan maintains that Pashtuns were divided only in the weak political sense by the British after drawing the imaginary Durand line but that division could not damage the Pashtun nation as their geographic position is like an integral whole. Hence FATA had independent status and it should be given the same independent status such that it should have its own legislature, executive and judiciary run by the local Tribal Pashtuns. This makes Durand line an international issue between Pakistan and Afghanistan and hence it should be treated like Kashmir issue. Due to this complicated nature of Durand line issue, Mahmood Khan defines Pakistan as the country of Pashtuns while Afghanistan as the motherland of Pashtuns. As country is a variable entity while motherland is permanent hence a person has natural inclination and love for motherland despite a person’s citizenship which may belong to one country or another. He therefore regards Afghanistan as the motherland and Pakistan as the country of Pashtuns.
2- Democratic share in Power
Mahmood Khan demands a share in the governance and political power for Pakhtuns in Pakistan as it is the second majority ethnic group. He believes that humongous armies, economies, nuclear arsenals or ammunitions cannot bind the people of a country together. The glue which keeps the various federations, ethnic groups, provinces or states of a country consists of two elements – a social contract between the units constituting the country and secondly the element of democracy. He draws the attentions of the world towards the former USSR and Czechoslovakia and urges the learned and wise ones to extract wisdom from these historic political events. Making it a premise for Pakistan, which is also proud of its nuclear teeth and huge military capabilities in the Muslim world, he advises the ruling junta of Pakistan to devolve the powers in reality to the people of Pakistan in a democratic manner. Being a staunch believer in both the form as well as essence of democracy, his political party – Pashtunkhwa Milli Awami Party- boycotted the 2008 elections in the Baluchistan province of Pakistan but in 2013 election party contested elections and won 10 Provincial Assembly and 3 national assembly seats.
3- Non Interference
Mahmood Khan believes in a foreign policy of ((Do not interfere into the affairs of others)). He is an advocate of non interference and non intervention in the internal affairs of any neighbouring country. He maintains that Pakistani military establishment has been responsible for the destruction and devastation of Afghanistan even after the Cold war. He has made it clear to the world times and again that the intelligence agencies and other allied military institutions can sort out the AfPak issue in months if not in days once they have the will to do so. He urges the military establishment to act like the five senses in a human body and just inform the state about any possible threats to the solidarity or defense of the country instead of pursuing an aggressive foreign policy of provocation and justifying the need for a humungous budget for the security forces of the country. He maintains that irrespective of the economic or political status of the nation state the neighbouring or any other state should not interfere into the internal affairs of that nation state and should respect her sovereignty and freedom. He accuses Pakistan of meddling into the affairs of Afghanistan since the US-Russia war in Afghanistan in 1978 and believes that Pakistan took active role in the instability of Afghanistan since that war due to which Afghanistan became a battlefield between various Afghans factions all of which were fighting to take control of Kabul. The same war also made Afghanistan Chess ground of international players.
4- Self Control over Resources
Mahmood Khan demands for control of people over their natural resources. He blames Punjab of having hegemony when it comes to the distribution of resources. He has been raising his voice for the right of Pashtuns to have control over their water, electricity, minerals and other natural resources. His party has been actively involved in parliamentary politics and has a marked presene in the South Pakhtunkhwa [currently called Baluchistan] province of Pakistan while is undergoing the phase of evolution in Khyber Pakhtunkhwa and rest of Pakistan. The party has been actively involved in raising a voice for the oppressed ethnicities in general and for Pashtuns in particular. He is known to have never compromised over the rights of Pashtuns with any institution of Pakistan including the strongest military establishment which has been ruling Pakistan defacto since the time Pakistan was founded in 1947.
5- Sectarian and Ethnic Tolerance
Mahmood Khan is of the opinion that sectarian tolerance has to be practiced till the whole world embraces one philosophy of existence. Humans have to show respect for the religions and codes of life of other humans and society has to be based on the principle of peaceful co existence. The main emphasis of his concept of peaceful co existence, however, is the fact that he believes in the equality of all religions in terms of respect. By equality in respect he means that irrespective of which sect is the torch bearer of truth, every sect should give the same status to that of others as it demands for its own. The same principle is for ethnic tolerance. He demands respect for Pashto language, culture, music, art, history, social institutions and other ethnic norms vis-a-vis same demands by any other ethnic group or even the state for their ethnic features and identity from national as well as international community. Mahmood Khan believes that the concept of self respect needs to be practiced at collective level too. While its realisation at the individual level is also necessary and has been a part and parcel of Pakhtun life style but that practice is not sufficient in the contemporary age. The implications of this notion have enormous socio-political and even economic implications. It unconsciously inculcates the seeds of competition in the collective psyche of a nation and brings it, consequently, at par with the developed nations of the world.
6- New Social Contract
Mahmood Khan Achakzai and his party are known as a ray of hope for the poor and oppressed people in the multi-tier corrupt societal structure of Pakistan. The current societal nomenclature of Pakistan consists of a colonial legacy layer, a sectarian layer and a security state layer. The implications of these layers necessitate a dictatorial form of governance while the Zeitgeist of the age is democracy. Hence there is a constant state of conflict between the ruling junta and the ruled class. The priorities of both are contradictory to each other. The artificial amalgam has already shown its weakness in early 1970 during the era of a military dictator which resulted in the creation of Bangla Desh. Pakistan is now facing the implications of the second layer of its chemistry and is facing the menace of terrorism in which every individual as well as institution is under threat and hence afraid . Practically Pakistan is becoming a living hell for her inhabitants.
In this abyss of darkness, Mahmood Khan has been pressing for a new social contract for the people of Pakistan based on truth and reconciliation in the true sense in which the chemistry of the state should be revisited, the constitutions and its guiding principles should be reviewed, the aspirations and rights of the people should be ensured, anti-progress restrictions and constraints in the constitution should be abolished and democratic process is given a chance to flourish without deforming its form or distorting its essence.
About PSO
The young workers of Pashtoonkhwa Students Organization have sworn that they will not sit calm till they have rebuilt one thousand educational institutes (the institutes that were destroyed by terrorists in Khyber Pashtoonkhwa, FATA and whole of Pashtoonkhwa watan) and make thousands of students who have been deprived of education again regular to institutions. Let their young ones aging five admitted into schools and away from so called Islamic schools (Maddrasaz specially engineered for breeding complex forms of terrorism and extremism that produce well trained suicide bombers and target killers in the supervision of ISI and MI).we (Pashtoonkhwa Students Organization) believe the current struggle replacing terrorism and extremism by education is the biggest war against terrorists and extremists. Unless the children of Pashtoonkhwa Watan are provided with scientific education, peaceful surrounding, the insurgence camps taken out from the roots, the dream of a peaceful World is just a waste of time.
In the above described war they call on international World to take a part in Pashtoonkhwa Students Organization’s educational campaign. They are also appealing UNO, UNICEF, UNESCO and other international organizations to pressurize Pakistan for playing her double game (still supporting terrorists and extremists in a well to dominate over Afghanistan and Pashtoonkhwa Watan) in war against terrorism.
UNDERSTAND US
Pashtunkhwa Milli Awami Party stands for and believes that each Nationality in Pakistan should have equal social, political and economical rights. PMAP believes that all the nations living in Pakistan should have equal rights and that each nation should have exclusive control over their
own resources. PMAP demands and believes that Pashtuns from Chitral to Mianwali to Bolan should have one united province and have control over its own affairs.
With the growing high cost of petroleum products, gas, groceries and utility bills, the family income of a middle class family cannot keep pace and more people are living below the poverty line. Middle class families are under stress just trying to make their ends meet. PMAP believes that when individuals and families are given the opportunity to succeed, the economy grows and the country will become stronger. That is why equality of opportunity is a fundamental principle of PMAP. People are out of work and have tightened their belts. PMAP strongly believes in growing our economy, creating jobs across the Pashtun land, so no Pashtun has to leave his home and his loved ones in search of a better future far from home or even abroad.
To stay competitive on a global scale and for a better future, our economy depends on highly educated and skilled individuals in various trades and industries. Pashtunkhwa Milli Awami Party believes firmly that all Pashtuns deserve affordable access to education. PMAP also believes that Pashtuns should be able to get education in their own language.
When a loved one of a person gets sick, you want to be sure that you can count on the health care system. PMAP believes strongly that all citizens deserve the same level of high quality and timely health care provided by an efficient, accountable, and sustainable public health system.
PMAP stand for open, fair, and strong democratic representation. PMAP believes that Parliament should belong to the people instead of the Prime Minister and/or President. Also, PMAP strongly believes that the Army and Intelligence Agencies should stay away from politics. PMAP stands for democracy and the supremacy of parliament.
PMAP supports the present government of Afghanistan and its efforts in rebuilding Afghanistan. PMAP strongly believes that Afghanistan is a sovereign state and therefore should have control of her internal and external affairs free from outside interference. As a result, it can have peace, commerce and friendship with other nations of the world. PMAP strongly condemns the interference of Pakistani Agencies in the affairs of Afghanistan or any other neighboring country for that matter. Pashtunkhwa Milli Awami Party stands for and believes that all the nationalities, Pukhtoons, Balouches, Sindhi, Punjabi and Seraikies have eqcial, political, economical and cultural rights in Pakistan . All these Nations were living on their respective historical lands hundreds of years before the creation of Pakistan. Pukhtoonkhwa Milli Awami Party struggles for the right of the rule over their soil and resources from Chitral to Bolan. Pukhtoonkhwa MAP believes that all the nations in Pakistan must have equal rights and that each nation should have exclusive control over their own resources. PMAP demands and believes that Pakhtuns from Chitral to Mianwali to Bolan should have one united province and have control over its own affairs.Pukhtoonkhwa Milli Awami Party do not tolerate and condemn every kind of interference in the internal affairs of Afghanistan from any other country.
Despite rich natural resources on Pukhtoons soil, millions of Pukhtoons are having miserable lives. millions of Pukhtoons are have a very hard life in gulf states and in the middle east. With the growing high costs of gas, groceries and bills, family incomes can’t keep pace and more people are living below the poverty line. Families are under stress just trying to make ends meet. PkMAP believes that when nationalities are given the opportunity to lead and decide, the nations and their economy grows and the country will become stronger. That’s why equality of opportunity is a fundamental principle of PkMAP. People are out of work and have tightened their belts. PkMAP strongly believes in growing of Pukhtoon economy, creating jobs across Pukhtoonkhwa, so no Pakhtun has to leave his home, and his loved ones in search of a better future in Middle East. To stay competitive on a global scale and for a better future, our economy depends on highly educated and skilled individuals in various trades and industries. Pashtunkhwa Milli Awami Party believes on free and compulsory education. PMAP also believes that every nation in Pakistan must be given the right of education in mother tongue.
When a loved one gets sick, you want to be sure that you can count on the health care system. PMAP believe strongly that all Citizens deserve the same level of high quality and timely health care provided by an eftrong democratic representation. PMAP believes that Parliament should belong to the people instead of the Prime Minister, and/or President. Also, PMAP strongly believes that the Army and Intelligence Agencies should stay away from politics. PMAP stands for democracy and the supremacy of parliament.
PMAP supports the present government of Afghanistan and its efforts in rebuilding Afghanistan. PMAP strongly believe that Afghanistan is sovereign state and therefore should have control of their affairs free from outside interference. As a result, it can have peace, commerce and friendship with other nations of the world. PMAP strongly condemn the interference of Pakistani Agencies in the affairs of Afghanistan.
د پښتونخوا ملي عوامي ګوند موخې /مقاصد
ګوند د لاندينو موخو ترلاسه کول خپله اساسي دنده ګڼي
۱. په ملک پاکستان او پښتونخوا کښې د موجوده جابرانه،استعماري او استثماري ټولنيز او اقتصادي نظام ختم کول او په ځاى يې په انساني او اسلامي اصولو ولاړ ټولنيز اقتصادي نظام جوړول. د سامراجي او استعماري هېوادونو سياسي اقتصادي او کلتوري بالادستۍ د خاتمې د پاره د قامونو د خپل سرنوشت په فېصله د ټاکلو حق منل او په ملک کښې د قامونو په اساس د وفاقي وحدتونو (صوبو) جوړول ا و د دغه وحدتونو په مېنځ کښې د برابرۍ په بنياد وفاقي پارليماني نظام جوړول،دجاګيردارۍ (فيوډاليزم) سردارۍ،دلال سرمايه دارۍ او افسرشاهي د سياسي واک خاتمه ا و د هغې په ځاى د رنګ،نسل،مذهب،ژبې او جنس د توپيره پرته د زيارکښ،جمهوريت خوښوونکى،وطن دوست،مترقي او سامراج دښمن اولسي حاکيميت يعنې جمهوريت قايمول دي. او د دې لارې موجوده جابر،استعماري او استثماري ټولنيز اقتصادي نظام بدلول ا ود هغې په ځاى د ملکي ازادۍ وفاقي وحدتونو د برابرۍ،باور،جمهوريت،ترقۍ،امن او ټولنيز عدالت د انساني او اسلامي اصولو ولاړ ټولنې جوړښت،د قران کريم او د پېغمبر پاک د سونتو په خيلاف په ټولو قوانينو بنديز او ختم کول.
د ژبې،کلتور او تاريخ په بنسټ د وفاقي وحدتونو (صوبو) جوړښت په دغه لړ کښې شمالي پښتونخوا (شمال مغربي سرحدي صوبه)،جنوبي پښتونخوا (په بلوچستان کښې پښتنې سېمې) او ختيځې پښتونخوا (مياوالي،اټک) او نورو پښتني سېمو په ګډون د پښتنو دنوم سره په مناسبت د پښتونخوا،پښتونستان يا افغانيه خپلواکه متحد وفاقي وحدت (صوبې) جوړول.
۲. د ازادو پښتني ايجنسو (منځنۍ پښتونخوا) د اولس خپلواکه حثيت ساتنه او ميشته خلکو ته د بالغانو رايې په بنياد جوړو شوو خپلواکو سياسي ادارو د حاکيميت په ذريعه ټولنيز بدلون او ترقي.
۳. په بلوچستان کښې د مېنځ محاله مودې د پاره د ژوند په هره برخه کښې د پښتنو او بلوڅو د برابرۍ په بنياد دستوري او دوويز نظام جوړول. (Constitutional and Conventional Arrangements)
۴. په ټول ملک او په ځانګړي توګه په کراچۍ کښې د پښتنو د سياسي،اقتصادي،کلتوري حقوقو او سرو مال ساتنه.
۵. په رضاکارانه او برابر وفاق کښې دننه دفاع ،مواصلاتو او کرنسۍ په محکمو د وفاق او په پاتې ټولو محکمو او چارو باندې د صوبو واک.
۶. دملک بهرنۍ تګلارې او بهرنۍ تجارتي تګلارې په رڼا کښې صوبو ته د خارجي تجارت واک او انتظام حق ورکول.
۷. د وفاقي محکمو د پاليسۍ جوړونکو او عملي کوونکو ادارو کښې د برابرۍ په بنياد د صوبو نماينده ګي،د امن وامان ساتلو او د قانون د پلي کولو د پاره صوبو ته مکمل اختيارات ورکول او د دې د پاره صوبو ته د خپلو ملکي وسله والو قوتونو د جوړولو او په دې مکمل کنټرول او واک.
۸. ژبه : پښتو،بلوڅي،سندهي،سرايکي او پنجابي قامي ژبې منل او په خپلو صوبو کښې سرکاري،تعليمي او تدريسي ژبې ګرځول. په بلوچستان کښې پښتو او بلوڅي سراکاري،تعليمي او تدريسي ژبې ګرځول،په ټول پښتونخوا وطن کښې ميشته ژبنيو ډلو د ژبې او کلتور تحفظ او پرمختګ.
جمهوريت،ازادي او حقوق:
۱. د هر ډول امريت ټولنيز جبر او استثمار نه خلاصه جمهوري غېرفرقه وارانه او په ټولنيزې برابرۍ ولاړې ټولنې جوړولو د پاره جمهوري سياسي نظام رامېنځ ته کول،په بشري ازادۍ او بنيادي حقوقو د بندېزونو ختم کول.
۲. د ښځو خيلاف ټول امتيازي قوانين منسوخ کول.
۳. د پريس په ازادۍ د بندېز لګوونکو ټولو قوانينو ختم کول.د ورځپاڼو او مجلو په ډيکلريشن د بندېز خاتمه،د پريس د ازادۍ په لار کښې د اشتهاراتو او د کاغز دکوټې په خنډ کولو بندېز.
۴. د ډويژن څخه نيولې بيا د ضلعې تر کچ پورې د ټولو انتظامي يونټونو ټاکل شوي پنچايت جرګو،انتظاميه او عدليې جوړښت او واکمني.
۵. عدليه د انتظاميې څخه بيلول او خپلواکه کول.
۶. سېول سروس او نور ټول ماهرين به د ټاکل شوو ادارو د لارښونې او نظارت لاندې د خلکو په خدمت کښې وي.
۷. د ليويز نظام په ځاى ساتنه او په نوي جمهوري بنياد جوړښت ا و د اړونده ټاکل شوي انتظاميې تر څارنې لاندې خدمت.
۸. د ژوند په هره برخه کښې د ټګۍ ،برګۍ،سپارښت،اقرابا پرورۍ او هر ډول بدو مکمله خاتمه.
بهرنۍ تګلاره:
۱. ريښتونې،ازاده مثبته او بې طرفه خارجي پاليسي
۲. د ګاونډي ملکونو،اسلامي ملکونو،د دريمې نړۍ د هېوادونو سره دوستانه تعلقات جوړول.
۳. د توکم پالنې،فرقه پرستۍ،استعماري او نوي استعماري نظام او صېهونيت مخالف او د قامي ازادۍ،جمهوريت،ټولنيز عدالت،امن او ترقۍ د غورزنګونو ملاتړ.
۴. د ملکي ګټو په خيلاف تمامې لوظ نامې منسوخ کول او د نړۍ په ملتونو باندې د نړيوالو مالياتي ادارو او کثيرالقومي کارپوريشنونو د اقتصادي،سياسي او ټولنيزې بالادستۍ او غلبې خاتمه او په سيمه کښې د دغه ادارو د څارندوى کردار ختم کول.
۵. په نړيواله او سيمه ايزه کچه د ايټمي وسلو مکمل خاتمه کول او په نړيواله کچه د امن د پاره مبارزه او ملاتړ.
اقتصاد:
۱. د جاګيردارۍ خاتمه،د کرنې پرمختګ او د بزګرانو په ګټه د لويو لويو جاګيرداريو خاتمه. اغېزناک زرعي اصلاحات د زمکې منصفانه تقسيم ته چې په هغه کښې بې زمکې او د کمې زمکې خاوندانو بزګرانو ته زمکه ورکول او د بزګرانو د ګټو تحفظ کول.
۲. د شاملاتو ساتنه او که چېرته وېش کيږي نو هغه په منصفانه توګه کول.
۳. په ناجايزه د بې دخلۍ بندېز لګول. په وړو مالکانو او بزګرانو د ماليې،ابيانې،سرکاري او د بانکونو پورونه بخښل،د هېواد او نړۍ په منډيو کښې کرنيزو توکو ته د ښو نرخونو مقررول. په اسانه توګه کيمياوي سره،توخمونه او خسمان (چينجي) وژونکي داروګان او د کرنې د پاره د ټېکس نه خلاص وړيا مشينري.
۴. د هر چا د پاره د ټولنيزې غلامۍ نه ازادي او د وړو ماشومانو په کار او خوارۍ بندېز لګول.
۵. د پټي مزدورانو ته روزګار ورکول،دهغو په اجرت کښې اضافه کول،د کار شرايط ښه کول او ورته د اوسېدلو د پاره د کور زمکه ورکول.
۶. په ټول ملک او پښتونخوا کښې د اوبه خور،څښلو اوبه،کب نېونې،ځنګلونو،ورشوڅارنو،سېل ګرۍ،زراعت او د هغې سره اړوند صنعت او تجارت هر اړخېزې ترقۍ د پاره د ملک د اصلي سرچېنې پښتونخوا پراخ ابي وسايلو څخه د ګټې اخستلو د هغې د زېرمه کولو او په هغې لوى او واړه برېښنا کوټونو د پاره بندونه او حفاظتي بندونو جوړولو پلان او په هغې عمل کول.
۷. د نوموړي پلان د يوې برخې په توګه په لنډ محاله توګه د پښتونخوا هر کلي،کندې او کور ته د څښلو اوبه ،ټلېفون او بجلي رسول.
۸. د برېښنا،ګېس،ټلېفون او نورو اولسي خدماتو د ناروا نرخونو ختم کول او د خلکو په نفع مناسب نرخونه تړل.
۹. د ټول هېواد او د پښتونخوا د زمرودو،الماسو،جواهرو او نورو قيمتي کاڼو سنګ مرمر،کوېلو،کروم او نورو معدني وسايلو،قدرتي ګېس او تېلو د زېرمو لټون د صنعت د سوداګرۍ له پاره يو خصوصي هر اړخيز او مربوط پلان باندې عمل کول.
۱۰. د کالاباغ د منصوبې د تل له پاره خاتمه.
۱۱. د ټول ملک او پښتونخوا هر کلي او بانډه د سيمه ايزو منډهو سره او بيا نوموړې منډهۍ د ښارونو او بهرنو ملکونو سره تړلو د پاره د لويو سړکونو،رېل ګاړي،ټلېفون او ټلېګراف يو هراړخيزه او پرله پورې پلان جوړول او په هغه کار کول او د دې د يوې برخې په توګه د سېوۍ نه هرنايي،شاهرګه،بوستان نه کوټه او د کوټې بوستان،ژوب او ټانک په لار تر پېښور پورې په فوري توګه د رېل پټلۍ غزول او جوړول او دې ته اوليت ورکول.
صنعت:
۱. د دلال سرمايه دارۍ مخ نيوى او د کثيرالقومي کمپنو د اجاره دارۍ خاتمه.
۲. د ملک او پښتونخوا د صنعت مرسته او تحفظ.
۳. د واړه صنعت او سودا ګرۍ تحفظ.
۴. د پبلک سيکټر ترلارښونې لاندې د پبلک سيکټر او پرايوېټ سيکټر ترمېنځ انډول يا توله ساتل.
۵. د نړيوالو مالياتي ادارو او کثېرالقومي شراکتونو(کمپنو) د هغه شرايطو خاتمه کول کوم چې د ملکي صنعت،کرنې او سوداګرۍ د پرمختګ مخه نيسي.
۶. د يو لاکهـ روپو پورې امدن باندې د انکم ټېکس ختم کول.د وړو صنعتکارو او سوداګرو لپاره ټاکلي انکم ټېکس،کسټم ډيوټي،د پېچلي نظام په ځاى ساده نظام رواج کول او د پيداواري صلاحيت مطابق ايکسايز ډيوټي مقرر کول.
۷. د سود مکمله خاتمه.
۸. د ټولو مزدور دوښمنه قوانينو خاتمه،د مزدورانو د حقوقو او مزدور اتحادونو د حق تحفظ او د ايي.اېل. او ( I.L.O) د کنونشن په رڼا کښې د مزدورانو د حقوقو تحفظ او د مزدورانو کم از کم تنخوا د يوې تولې سروزرو برابر مقرر کول.
روزګار،تعليم،صحت او استوګنه:
روزګار:
۱. روزګار،صحت،تعليم او استوګنه بنيادي حق ګرځول او د هغې قانوني تحفظ.
۲. په پنځمه ماده کښې د نوموړې منصوبه بند اقتصادي پرمختګ په اساس زرترزره د بېروزګارۍ د تل دپاره خاتمه او هر بالغ بې روزګار ته د بېروزګارۍ الاونس ورکول.
۳. د اوستازانو،ډاکټرانو انجينېرانو ا و د کمې تنخوا اخستونکو سرکاري او غير سرکاري ملازمينو جايز مطالباتو منل.
تعليم:
۱. د طبقاتي نظام تعليم خاتمه او په ټولو تعليمي ادارو کښې يو شان ميعار تعليم.
۲. د لسم جماعت پورې تعليم مفت او لازمي کول.تر لوړې درجې پورې د وړيا تعليم د پرايمري نه د اعلى درجې پورې محاصيلنو ته بغېر د څه امتيازه تدريسي ضروريات پوره کول او خواراک پوشاک استوګنې او ټرانسپورټ ورکول د حکومت زمه واري ګرځول.
۳. ساينس او ټيکنالوجي (فني تعليم) ته خصوصي اهميت ورکول ترلسمه پورې ابتدايي ټيکنالوجي لازمي مضمون ګرځول. انفارمېشن ټيکنالوجي په تعليمي نصاب کښې شاملول.
۴. د هر ډول پوهنې او هنر د زده کولو په لارو د ټولنيزو او اقتصادي ستونزو او د ادارو د کمي د خنډونو د لرې کولو د پاره د لوړو زده کړو نورې ادارې جوړول چې اوسني او راتلونکي ضروريات پوره کړي.
۵. تعليم ته ځانګړې شوې پيسې زياتول او په هغه کښې د درغلۍ او ضايع کېدو مخنوى. په سکولونو کښې د استازانو د غېرحاضرۍ او کاغذي سکولونو ختم کول او په تعليمي ادارو کښې د لوړ معيار قايمول.
۶. په امتحان کښې د کاميابۍ د پاره د ناجايزو زريعو مخنيوى او د دې د اساسي علتونو خاتمه.د اوستازانو او نور عملې په تنخا،استوګنې او نورو اسانتياو کښې اضافه.
صحت او علاج:
۱. د روغنتيا د ادارو يعنې هسپتالونو د صحت د مرکزونو د يو نظام لاندې په هر تحصيل،سب تحصيل او ښارونو په يو ټاکلي مرکز کښې د علاقې د ابادۍ او ضرورياتو مطابق هر ډول نوي الات،دارو،ماهر ډاکټرانو او نورو ماهرينو،بسترو او ټرانسپورټ باندې پوره د يو ټاکلي معيار هسپتال جوړول او هم دا رنګه په کلو او بانډو او يا په څو کلو او بانډو کښې د خلکو د شمېر او ضرورياتو سره سم د روغتيا د مرکز جوړول.
۲. د څاروو د علاج د پاره د روغتيا د ادارو د همدغې يو نظام لاندې په تحصيل،سب تحصيل او ښارونو کښې د يو ټاکلي يونټ جوړول او په هغه کښې د علاقې د ضرورياتو مطابق د هر قسم جديدالاتو ماهر،ډاکټرانو او نورو ماهرينو او ټرانسپورټ باندې پورا د يو ټاکلي شوي معيار د هسپتال جوړول او هم دغه شان د يو شمېر کلو او بانډو د ضرورت مطابق د ټاکلي شوي معيار د ادارو جوړول.
۳. په ذکر شوو هسپتالونو او ادارو کښې ويړيا علاج او دارو ورکول.
۴. د صحت او علاج د پاره په ځانګړې شوي بوديجه کښې زياتوالى او په هغې کښې د درغلۍ او پيسو ضايع کېدو مخنيوى کول او د روغتيا په ادارو کښې لوړ معيار قايمول.
۵. ګزن (پوليو)،د ماشومانو نورې ناروغۍ او مليريا او د دغه ډول نورو ناروغتياوو په مکمله توګه د ورکولو د پاره روان مهم نور موثر کولو د پاره په هغه کښې پراختيا،دنري رنځ (ټي بي) ،زيړي او وبايي مرضونو د مخ نيوي د پاره اغېزناک اقدامات کول او په هر هسپتال کښې د نري رنځ او زيړي مريضانو وړيا معاينه،مفت مشوره او د نري رنځ او زيړي د نوي زمانې اغېزناکو دارو وړيا ورکول.
۶. په سرکاري هسپتالونو کښې کارکوونکو ډاکټرانو په ځاني کار (پرايوېټ پرېکټس) باندې بندېز لګول.
۷. د نشه ايزو توکو مکمله خاتمه.
۸. هر کورته د څښلو د پاکو اوبو رسول.
۹. د هر ډول ملاوټ ورکول.
۱۰. د ګټورو ښځينه (نسل زياتوونکو) څاروو په حلالولو بندېز لګول.
۱۱. د ځنګلي حېواناتو او مرغانو حفاظت،پالنه او په ښکار مکمل بندېز.
استوګنه او کور:
د استوګنې د کورونو د کمي د پوره کولو د پاره به د اوسني وخت او راتلونکي وخت د اړتياوو په نظر کښې نېولو سره منصوبه بندي کيږي.د کورونو نه محروم کورنيو د پاره به د کورونو د جوړولو د پاره ويړيا او ارزانه مځکه ورکول د حکومت ذمه واري وي او دوي ته به لومړي توب ورکول کيږي. کچه ابادۍ به دايمې کيږي او د کورونو د جوړولو د پاره به بغېر د سود نه قرضې ورکول کيږي.
Source: pmap.info